Gospel – Emmanuel Pentecostal Church Gateshead Resources

THURSDAY 14^th

Reading – John 4:1-54

In our devotion on Monday, we looked at the parable of the Good Samaritan, I mentioned a verse from our reading today (v9) that says that the Jews do not associate with Samaritans. In this chapter today, we discover that Jesus practised what he preached in that he was willing to associate with those who his kinsmen would refuse to associate with.

We probably know the story well, having just read it, I don’t need to recount it all but what we will have discovered is that as a result of Jesus being willing to associate with this woman, it led to many more Samaritans coming to believe on the Lord Jesus Christ. (verses 39-42)

Now this woman was not just a Samaritan, but she was an adulterer, a serial adulterer, that is why she had to come alone to the well, she shouldn’t even associate with her own people, let alone a man who was a Jew! But in God’s plan she had a divine appointment, that would take place, regardless of the protocol or prejudice of the time. It wasn’t by chance that Jesus had to go through Samaria, it wasn’t by chance he sat at the well at the time when this woman would come, it wasn’t by chance that the disciples were not around, it wasn’t even by chance that Jesus was weary, thus needing at that moment to stop and rest. It was all because of a divine timetable. The woman did not know it at the time when she arrived at the well, but she soon discovered that this was a moment that was going to change her life forever. An encounter with Jesus. She went to the well to get her daily supply of natural water, but got far more than she had bargained for, she came away with living and eternal water.

Thinking back to the parable of the good Samaritan, we saw how the Samaritan, who according to the culture of the time, should have walked past the beaten up Jew, but he threw protocol or prejudice out of the window and went to his aid and actually went above and beyond. (Luke 10:34-35) Continually through the life and ministry of Jesus, we read that he also did the same, he was willing to associate with the publicans and sinners, he went to the outcast, he reached out to the helpless and hopeless, he listened to the cry of the beggar, he answered the call of those who were of the upper strands of society or the lower strands, he was willing to go to anyone who called out to him for his help.

Another Scripture we used on Monday, was from the book of James, which reminded us that we should show evidence of our faith by our works, in this same letter James also says that we shouldn’t show prejudice toward anyone, in the ESV I use, the heading is ‘the sin of partiality’ the NIV heading is ‘favouritism forbidden’ the text is James 2:1-9 ‘My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonoured the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? Are they not the ones who blaspheme the honourable name by which you were called? If you really fulfil the royal law according to the Scripture, “You shall love your neighbour as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors.’

We are living in a multi-cultural society and we are living in a depraved society, and although we would not accept so much that comes from other cultures, such as religion and practise etc, and we would not accept the lifestyle of many in society, and although there is so much going on around us that we as the redeemed of the Lord do not like and cannot embrace, we should never be prejudice against individuals, the gospel is for the whosoever, Jesus loves the whosoever, Jesus came to die for the whosoever, and he wants us who are born again, to be the conduits of his love and the demonstrators of his compassion in the world around us to day. It doesn’t mean we should overlook the sin, Jesus didn’t, remember he told the woman taken in adultery, to go and sin no more, but we should seek to love them, and pray for them and look for opportunities in sharing God’s love and compassion, to point them to Jesus, the only One who can enable them to know their lives turned around and to bring their lifestyle in harmony to what the Word of God reveals.

The days are long gone where we could think that we are all chips off the same block. There is so much variance amongst us in our communities, lifestyle, religion, race, culture, behaviour, but there is still only One true and Living God, there is still only one way to eternal life, there is only one source for eternal hope, and it is found in the Lord Jesus Christ. And we who know him, need to reveal Jesus to the people around us that together, as they come to believe we will become one in Christ Jesus.

As I close this devotion, we will look at Revelation 5:9-10 as you read it, imagine how different it would read if Jesus had been prejudiced to any who were not a Jew! ‘And they sang a new song, saying, Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, and you have made them a kingdom and priests to our God, and they shall reign on the earth.’

Thank God, he found me despite who or what I may have been and that he is no respecter of persons. Thank God he found you and thank God he is still finding. We who are saved know a Man who is the answer to the communities around us, his name is Jesus. Acts 10:34-35 ‘So Peter opened his mouth and said: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.’ In the KJV ‘Then Peter opened his mouth, and said, of a truth I perceive that God is no respecter of persons.’

I can’t take a heart that’s broken

Make it over again

But I know a man who can

I can’t take a soul that’s sin sick

Wash it white as the snow

But I know a man who can

Some call him Saviour, the Redeemer of all men

I call him Jesus, for he’s my dearest friend

When you feel no one can help you

And your life is out of hand

I know a man who can

I can’t walk upon the water

Calm the dark and raging sea

But I know a man who can

I can’t cause blind eyes to open

Or make the lame to walk again

But I know a man who can

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Daily Devotion May 3rd

SUNDAY 3rd – Luke 15:1-10

As we commence another new week, how would you personally review the past six weeks?

I must be honest, that when I started writing the daily devotions starting with the 22nd March, I did not think I would need to be preparing them for such a long period of time. Over this period, we have covered various topics, and gone to many different Scriptures. My prayer is that sometime over this period that the Word and the devotions will have ministered in some way to our Church family. As I’m preparing for this week’s devotions I am hopeful that by the time I am sending them that we may be close to being able to get back to having gathered Church again, where we can be together in fellowship in safety and with hearts that are overflowing with joy.

For Sunday – Tuesday this week we will think of the word ‘celebrate’ and then again on Friday as this week Friday is a Bank Holiday to celebrate or to commemorate V.E. Day

Our Scripture today comprises of two well-known stories or parables that Jesus taught. A parable is described as an earthly story with a heavenly meaning or, as an earthly illustration to bring out a spiritual meaning. Tomorrow we will consider the third parable in this chapter.

In the first parable, a shepherd has lost one of his sheep, in the second a lady has lost one of her coins. That which was lost in both stories was of value to the owner. One sheep out of a hundred may not seem much, but if your living depended upon it then a 1% loss is a loss and should it have been a pregnant ewe then an even bigger loss. One coin out of 10 again may not seem too bad, but it is a 10% loss. One percent or ten percent, it does not matter, something was lost, and the Shepherd went to look for the lost sheep and the woman did all she could to find the missing coin.

At the end of the first story, having found his sheep, the shepherd calls his neighbours and friends saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Likewise, the same with the woman after finding the coin, ‘Rejoice with me, for I have found the coin that I had lost.’

First, let us be honest, I wonder how many farmers call their neighbours to rejoice when they have been out and found a lost sheep? I spent 23 years living on a farm and believe you me sheep are always breaking out and getting lost – but I never ever remember my dad throwing a party after finding a lost sheep! The same with a coin, we have probably all lost a coin, and maybe spent ages searching for it, but I guess you never ran around your neighbours houses shouting out to them ‘rejoice, I lost a coin and have found it.’ But here in the parables they did!

Why? Because the story is emphasising not so much the value of a sheep or of a coin, but of a lost soul. Remember verse 1 says that Jesus was sat with sinners and eating with them, and the Scribes and the Pharisees were grumbling and criticising Jesus for spending time with them. So, Jesus told the parables to explain what he was doing – he was looking for lost souls! This is what it says in verse 7 after the sheep in the story was found, ‘Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.’ And in verse 10 after the coin was found, ‘Just so, I tell you, there is joy before the angels of God over one sinner who repents.’

The loss of a sheep is not good news, the loss of the coin was not good news but what is even worse is the loss of a human soul. A sheep can be replaced, a coin can be replaced but not a soul.

The Bible says that ‘All we like sheep have gone astray, we have turned each one to our own way.’ (Isaiah 53:6) As lost sheep we were bound for eternity to be lost forever, but the Shepherd came to find us. The Shepherd came to seek and to save the lost. It is ironic that to be able to do this, the Shepherd became a lamb as Isaiah 53:7 says, to be slaughtered on our behalf so that we could come into his fold, under his care as the Good Shepherd.

And just like the coin was precious to the woman who had lost it, so the human soul is precious to God who created it! (Genesis 1:27) And like the woman who did all she could to find the precious coin, so God intended to do all he could to find lost human souls.

And when a ‘lost sheep’, a ‘lost coin’, a lost soul is found there is a great celebration in heaven, there is joy in the presence of the angels.

Again, I have to be honest, when I look back to when I was found on May 18th 1969 after this parable of the lost sheep was the subject of the preacher, there wasn’t a party in the church, nor when we got home as a family, yes the preacher was excited, my parents were excited, I was excited, but there is one thing for sure there was a great celebration in heaven.

Imagine the celebration on the day of Pentecost when three thousand were saved! It would have been an ‘all-nighter’, think back to the moment when you were saved, and imagine the party in heaven over your being found. And the angels still like to celebrate, the Shepherd is still looking through the hillside, crags and briars, the woman is still sweeping through the house, the heavenly ‘champagne’ is always ‘on ice’ ready to celebrate.

The challenge today is this, are we willing to become like shepherds to go out and to look for the lost sheep, are we willing to be like the woman and to sweep through our neighbourhoods, looking in the nooks and cranny’s to find the lost souls that need saving. Are we willing to do whatever it takes so that the angels in heaven can celebrate again?

Instead of the usual hymns for today and tomorrow I am using a poem which I had already written myself based on Luke 15. It is in three parts, part 1 and 2 today and 3 tomorrow.

Part 1

A shepherd with a flock of sheep,

Cared for them on the mountain steep,

He led them into pastures new,

And luscious grass they all did chew.

He watched them through the day and night,

He never let them from his sight,

One day he counted them all up,

But alas, he’d lost a little tup.

There should have been a hundred sheep,

His watchful eye on them to keep,

How could one have gone astray,

I’ll look for it without delay.

He left the others in the fold,

And went out in the night so cold,

He searched the valley and the plain,

While getting soaked with all the rain.

But hush, he listened to a sound,

It came as if from rougher ground,

He followed as he heard the bleat,

And saw his tup caught by his feet.

The brambles tangled in his wool,

He’d struggled hard and tried to pull,

But got himself in such a mess,

He’d driven himself to deep distress,

The shepherd caught him with his crook,

And in his arms his tup he took,

He cut the briars all away,

And fixed him up without delay.

Back to the fold they both did go,

And then a party he did throw,

‘Rejoice with me for I am glad,

My sheep are all back in the pad.’

Part 2

A woman living down the street,

She found her necklace incomplete,

Ten coins it really should have had,

One was lost and she was sad.

She turned her cottage upside down,

It must be here it must be found,

She searched the cupboards, swept the floor,

And looked behind each of the doors.

She moved the carpet and the mat,

And even scurried out the cat,

And as she pushed aside a drawer,

The tiny coin her sharp eyes saw.

It must have tumbled through a crack,

But she was thrilled to get it back,

She called her neighbours and her friends,

‘Rejoice my necklace I can mend.’