FRIDAY 17th
Ruth 3:1-18
Over the last few days (I’m writing this two weeks ahead so for me it’s Friday 3rd) there has been a simple little chorus that has been running through my head as I’ve been studying, relaxing and walking, and some may not have even heard it, but it comes from the book of Ruth chapter 3 and verse 9 here it says, ‘He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.”’
The context of this story is concerning Ruth who along with her mother-in-law (Naomi) and sister-in-law (Orpah) had been widowed during a time of famine. Ruth had remained faithful to her mother-in-law (Ruth 1:16) and had returned to Bethlehem at the beginning of the barley harvest. (Ruth 1:22)
Ruth requested permission from her mother-in-law, Naomi to go and to glean barley. Permission given she ended up gleaning in the field of one of Naomi’s family members called Boaz. The story moves on and the subject of a ‘redeemer’ crops (excuse the harvest pun) up.
What is meant by the word ‘redeemer’ in this context? In Jewish law it comes from the responsibility of a family member to marry the widow of a family member who has died and to redeem their fields if they had to sell them, to keep property within the family and to raise up a child and to keep the family connection.
In our text Ruth was going to seek ‘her redeemer’ and under Naomi’s instruction was going to see if Boaz would take up the responsibility. (take some time to read the whole book). This brings us to 3:9.
But Boaz, tells Ruth that although he is a family redeemer, there is one who is a closer family member than he who should be taking up the responsibility. (3:12) So in the next chapter they give opportunity for the closer relative to be the redeemer, if he doesn’t wish to take up the responsibility, then Boaz will. The end result is that the closer relative declines (4:1-8) and gives his permission for Boaz to redeem and he eventually takes Ruth to be his wife and they eventually have a child who was called Obed who was the father of Jesse who in turn was the father of David and the rest as they say is history which has led to ‘our redemption story’ through David’s greater Son, our Lord Jesus Christ.
Now, what about the chorus? I have to be honest because of the words I assumed it must have come from the KJV translation until I turned to check, then the NIV, until I turned to check and then I checked a few more and decided that whoever wrote the chorus had made their own translation! Here it is: (I wonder how many of you had already guessed?)
‘Cover me, Cover me,
extend the border of your mantle over me,
for you are my nearest kinsman,
cover me, cover me, cover me.’
It is a chorus that causes us to cry out to our redeemer, to cover us or to redeem us, to bring us into His family. And our Redeemer is David’s greater Son, the one whose earthly parentage comes from the very one who covered Ruth in the threshing mill, the One who came to redeem us, to buy us back, to bring us close to himself and into His family. As a result, we can declare with confidence today, because of our Redeemer, I am a child of God, he calls my name.
As a result of the little chorus, I have been thinking about the word ‘cover’ and we will turn to it again tomorrow. Today, rejoice that we have been redeemed.
Redeemed–how I love to proclaim it!
Redeemed by the blood of the Lamb;
Redeemed through His infinite mercy,
His child, and forever, I am.
Redeemed, redeemed,
Redeemed by the blood of the Lamb;
Redeemed, redeemed,
His child, and forever, I am.
Redeemed and so happy in Jesus,
No language my rapture can tell;
I know that the light of His presence
With me doth continually dwell.
I think of my blessed Redeemer,
I think of Him all the day long;
I sing, for I cannot be silent;
His love is the theme of my song.
I know I shall see in His beauty
The King in whose way I delight;
Who lovingly guardeth my footsteps,
And giveth me songs in the night.
Copyright: Lyrics © Original Writer and Publisher CCLI 788682